Surprise on this day!
Monday, December 31, 2012
This is 2012 for Me!
After few of the most memorable events of my life in 2011, the 2012 started on a sedate note amidst a lot of ‘quivering’ thoughts ‘wavering’ in my mind on the preparation front, my career, etc… (Background: I was not in a good shape, or more precisely, in a disturbed frame of mind then). So, to switch-off from this mood, I went to my cousin sister’s home at Nizampet for celebrating Sankranti and to spend time with my favorite ‘kids’ - 3 T’s (Tanisi, Tisya and Tushara), who can easily cheer me up. Adding to that boost given by 3 T’s, on the very night of Sankranti, I had received a message from..........
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.......................Hope I succeed in my endeavors. I wish good luck to myself. None except me shall be responsible for whatever happens to me in these two years. Adieu 2012, Bienvenue 2013!!
Tuesday, December 25, 2012
Is India’s unity being undermined by its diversity?
“Ye
Wahdat Hai Kasrat Mein Har Dam Aseer, Magar Har Kahin Be Chugun, Benazir!”
– Meaning, the unity imprisoned in diversity is unique in every form and shape.
India as a nation has a wide range of diversity in its geography, religion,
language, social/class status, ethnicity and the other derived forms associated
with these distinct factors. Despite these diversities, the nation stands ‘united’
– with its status as the world’s largest democratic state and its constitution
as the sacrosanct to its ruling/functioning. As every other nation, it too has
various ‘problems’ to confront with, significant of them being corruption,
providing the basic amenities, poverty, etc…
Historical View:
The reasons for
partition of Pakistan from the British India can mainly be attributed to the
differences in the ideologies of two political parties (Indian National
Congress and Muslim League) in the name of religion, but not necessarily the
divide between the people as such. Because when one considers the significant
events related to the Indian Freedom movement like non co-operation movement,
khilafat movement, protests against Rowlatt Act, movement against Simon
Commission, one could always witness the Hindu-Muslim unity until the point of rejection
of Jinnah’s demands by INC in 1928, which accidentally was the first crumbling
step that paved the path to partition.
The ‘Unity’hood:
Pre-independent
India was united in its struggle for independence. The post-independent India is
no less! It has always been united whenever its sovereignty was questioned (Wars/Terror
attacks), whenever there is an internal threat to its administration, [the
wide-spread public furore over the Lokpal Bill issue] and more recently, when it’s
Government failed to protect its citizens [the Delhi gang-rape case became a
hood under which the whole India stood united against the heinous crime].
In not only
these national causes, but also through various channels and programs, India
becomes united keeping aside its wide range of diversity. The political
system of India, i.e., the parliamentary form of Government has its
representation from all parts of the country [MPs/MLAs]. The education brings
the students under a single platform with the universities admitting students
from various parts of the country (NITs/IITs/IIMs and other universities). With
various opportunities in the employment sector, people migrate
from their native places to subsist their lives in other parts of the country.
Despite being moved from their native places, they have the warm of feeling of
being in India. This is the good part of showcasing the unity among the people
of India to the world. Sports make Indians united, for every
citizen cheers for India, their country, and not for any particular
sportsperson. Cinema and other arts portray a vivid form
of unity in the Indians. Likewise various other channels like media, civil
societies, etc… bring the Indians under the unity-hood and depict the universal
stand of ‘Unity in Diversity’.
The wrongs of Diversity:
Religion,
Region, Caste are the three major indicators with which an Indian is identified
in India. These are the very indicators that separate the Indians in India.
There were umpteen incidents of communal violence in the post independent
India, right from the time of partition 1947-48 to the current 2012. There were
various separatist movements across different parts in the country demanding a
separate state for its people due to different reasons [Ex: Gorkhaland,
telangana movement and others]. The caste became a social barrier for the
primary institution of the society, i.e., a family. It is prevalent in the case
of marriages, which is, of late, leading to the gruesome ‘honour killings’.
It is prevalent in the divide between upper caste and lower caste people in the
form of ‘reservations’. Though the 42nd amendment (in 1976) has
infused the words ‘Socialist’, ‘Secular’ to the Preamble of its
constitution, due to the aforesaid indicators these words are fast losing their
relevance.
Despite all
these challenges, India as a state remains and shall remain unbroken. The aura
of ‘Indian (ness)’ flows through the heart of every Indian. “What lies
behind us and what lies before us are tiny matters, compared to what lies
within us”. And that is “Unity”.
Tuesday, December 18, 2012
ఓం శ్రీ గురు రాఘవేంద్రాయ నమః ఓం
సుమారు
పన్నెండు-పదమూడు ఏళ్ళ క్రితం, అనగా నేను హై స్కూలు
చదువుతుండగా,
మేము ఇంట్లో మా ఇష్ట దైవం అయిన శ్రీ గురు రాఘవేంద్ర స్వామి
పూజ చేయించుకున్నాము . దాని తర్వాత మళ్లీ ఇప్పటికి
(తే. 8-12-12)
కుదిరింది. మా కొత్త ఇంట్లో కి అడుగుపెట్టిన 6 నెలలకు ఈ పూజ చేయించుకున్నాము.
ఆ రోజు మా అతి దగ్గరి బంధువులను మాత్రం పిలుచుకున్నాము. ఇంట్లో భోజన తదితర కార్యక్రమాలు బాగా జరిగాయి .
Thursday, December 6, 2012
An answer to the ‘emotional receptor’ in me! (Re-modelled English version of నా లోని ‘ఫీలర్’)
Disclaimer: I call myself
an ‘esoteric weirdo’ by choice and probably also because most of the
people around think me to be one. But this write-up is totally the other side –
the inside Raghav - which I call, ‘emotional receptor’. To find out why,
read this! After reading, whether to call me with either of the two or with any
other title, not precisely ‘title’ (Article 18 abolishes titles to Indians) or not
to call me without any ‘nickname’, is purely your choice (Use your Article 19).
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The definition
of a cinema can be understood, in its simplest form, as a medium of
entertainment. After watching every film, probably because of the genre of
cinema that I do watch or because of the ‘insomniac critic’ inside me, there
will be a ‘feeling’ ignited in me, which might be anything; It can be either my
patriotic feelings, or my ‘criminal’ (here, ‘criminal’ pertains to Raghav’s
dictionary) thoughts or my ‘thinking and philosophical’ feelings or any other feeling
in me! The crux of this long statement is that a film acts as a fuel to my
feelings. The same happened after I watched “Talaash”, when the thinker
in me found the answer to what is the quality that I like the most in a girl!
The character of
‘Simran’ (portrayed by Kareena Kapoor Khan) has revealed the quality that I
look for in a girl! I like girls who shall be able to express their feelings openly,
clearly and passionately (focus on ‘express their feelings’). Generally, most
of the girls will not express their feelings for whatsoever reason. Instead,
they either indulge in back-biting, or play safe or if that feeling is a
hindrance to them, they try to shift their focus onto other inconsequential
thing, pushing off the real feeling or in very less cases, sacrifice themselves.
Now, you can easily guess to which kind of girl I am referring to – obviously,
who does not fall in any of the aforementioned categories – a girl who
expresses her feeling (hold on for the moment on, ‘how?’) and tries to find a
solution to it.
A 'strong' feeling
is not built in a day or two. It will evolve over the period and over loads of
trust, and will not leave you until your death unless a miracle happens or a catastrophe
occurs. That strong feeling can be any of the famous ‘feelings’ (love/hate/jealousy/vengeance/anger/etc).
So, that may be the underlying reason why I like ‘heart-to-heart’ talks rather
than ‘mouth-to-mouth’ talks. The good thing about these ‘heart-to-heart’ talks
is the ‘expressive openness’ between the two. The openness in expressing their feelings
may be either direct or indirect. But the feeling shall be definitely
expressed. Obviously, none shall have a problem in direct form of expressing
the feeling, but when it comes to the indirect form of expression, it depends
mainly on how well the other person is able to receive it. Some might take it
the correct way and some may not – which again leads to misunderstandings! I
don’t intend to criticize the indirect form of expression because in some grueling situations, you are to bound to use it.
So, my point is
that I like to talk and give importance only to such kind of girls because even
if you do something to them with a great deal of effort, it doesn't pain you, and
instead, you will be happy for doing so. Ain't it strange, but it’s true, trust
me! There were few dialogues in the movie told by Simran: (translated to
English) - “when a girl disappears, there is none to care about them, Sir” and “what
difference does it make when you disappear or not, if you are not even in the
census, Sir” – These strong emotions in the heart of a prostitute were
expressed in a subtle manner. Needless to mention, what caught my attention is
the way they are ‘expressed’! Over all, ‘Simran’ is the apt result that I Talaashed
out from this ‘Talaash’.
Tuesday, December 4, 2012
నా లోని ‘ఫీలర్’ - (Telhinglish version)
General గా, సినిమా అనేది జనాలకు వినోదాన్నిచ్చే ఒక
మాధ్యమము. నేను చూసే type of cinema వల్లనో, లేకపోతే నాలో
ఎప్పుడూ జాగరూకుడై ఉండే ఒక critic వల్లనో, నాకు ఏదైనా
సినిమా చూసిన వెంటనే, నాలోని ఏదో ఒక ‘ఫీలింగ్’ ignite అవుతుంది. అది నాలో
ఉన్న patriotism కావొచ్చు లేకపోతే villainism కావొచ్చు, or intensive thought processism కావొచ్చు. కాని
కచ్చితంగా ఆ సినిమా అనేది నా ఫీలింగ్ కు fuel లాగా పని చేస్తుంది. నిన్న
చూసిన “తలాష్” సినిమా నాకు ఎలాంటి అమ్మాయి నచ్చుతుందో అన్న question కు answer
చెప్పింది.
ఆ సినిమా లోని ‘Simran’ character
(portrayed by Kareena Kapoor Khan) నాకు చాలా బాగా నచ్చింది అనడం కంటే నాలోపల దాగి ఉన్న some desired qualities కి ఆజ్యం పోసింది. నాకు feelings ని బాగా express చేయగలిగే అమ్మాయిలంటే చాలా ఇష్టం.
General గా, వందలో తొంభై మంది అమ్మాయిలకి strong feelings అనేవి ఉండవు. దారి ఎటు
తీసుకెళితే అటే వెళతారు. ఒకవేళ వాళ్ళ feeling కి ఏదైనా ఆటంకం వస్తే
దాన్ని ఎలా remove చెయ్యాలో ఆలోచించడం
మానేసి దాన్నుంచి safe side అనే ఇంకో వైపు కి ఎలా వెళ్ళాలో
ఆలోచిస్తారు. దానికి కారణాలు ఏవైనా కావొచ్చు.
ఒక strong feeling అనేది ఇవాళ వచ్చి రేపు
వెళ్ళిపోయేది కాదు.. కాకూడదు. It lasts forever irrespective of situations. ఆ feeling కి పేరు ఏదైనా కావొచ్చు (love/hatred/jealousy/anger/etc…). అందుకే నాకు mouth-to-mouth మాట్లాడే అమ్మాయిలంటే చిరాకు, Heart-to-heart
talks యే నచ్చుతాయి – అలాంటి వాళ్ళ కోసము ఏం చేసినా ఆనందం తప్ప మరొకటి ఉండదు. వాళ్ళు
reciprocation కూడా మనము అంత దిల్ పెట్టి
చేసామో అంతకంటే ఎక్కువ దిల్ పెట్టి చేయడానికి ready గా ఉంటారు. ఈ bond/feeling ని కొంతమంది అమ్మాయిలు
express చెయ్యరు; కొంతమంది direct గా
express
చేస్తారు; ఇంకొంతమంది indirect గా; but express చెయ్యకుండా ఉండడం కంటే పెద్ద suicide ఉండదేమో ఎందుకంటే
వాళ్ళు express చేసేలోపల రైలు పట్టాలు దాటి
వెళ్ళిపోయే ఆస్కారం ఉంది కనుక.
So, నేను కొంతమంది తో మాత్రమే heart తో మాట్లాడగలుగుతాను and వాళ్ళకి మాత్రమే ఎక్కువ importance ఇస్తాను. Superficial గా ఉన్న వాళ్ళతో superficial గానే ఉంటాను; నా భాష లో ‘superficial’ అంటే నానా terms & conditions ఉన్నాయి లెండి! But, అందరితో ఒక లాగ మాత్రం
ఉండను. Almost సర్వ జీవకోటి ఇలాగే
నడుచుకోవచ్చు కాని దీన్ని substantiate
చేయ్యగాలగడమే, what I call as ‘expressing’.
‘తలాష్’ సినిమా లో ఒక dialogue నన్ను కదిలించింది. “ఒక అమ్మాయి sudden గా కనపడకపోతే ఈ లోకంలో ఎవరూ పట్టించుకోవట్లేదు
సార్!”. ఒక prostitute మదిలోని ఒక strong emotion ని express చేయించిన
తీరు Reema (director) ప్రతిభ కు నిదర్శనము. “जो गिनती में नहीं, उसका गायब होने से
या रहने से क्या फर्क पडता हैं साब?” – ఇలాంటి strong emotions ని express చేయగలిగే అమ్మాయిలంటే
నాకు చాలా ఇష్టం; చాలా తక్కువ మంది ఉంటారు అనుకోండి! ఒక విధంగా ఈ ‘Simran’ యే నా ‘తలాష్’ కు answer!
“What is the mental state, you like in a girl?” అన్న question ఎప్పుడూ నా మదిలో rounds చేస్తూ ఉంటుంది. And, నా answer vague గా ఉంటూ ఉండేది. But, now I am clear on what kind of mental state
I like in a girl, thanks to “Talaash”.
నిన్న ఒక article లో చదివాను, “women are the last colony in the world” అని ఒకరు రాశారు. ఒక thinking citizen గా ఈ statement కి నా
answer
ఒకటే – ఎప్పుడైతే
ఒక నారి emotional గా strong గా ఉంటుందో అప్పుడు తను
అనుకున్నది definite గా చేయగలుగుతుంది. So, “emotional aspect” of a girl is the key to her success or
to that matter, even her failure.
P.S.: While I am writing this, “Jee Le Zara”
and “Jiya Lage Na” are running through my ears.
The Fetters to Indian Public Administration
‘रोटी-कपडा-मकान’- these are the three ‘basic’ needs that the mango people
expect from any form of Government. It is the duty of the Government to fulfill
these necessities of the people, for which it needs to devise and put in place,
a ‘system’, as is popularly known. This ‘system’ is nothing but the ‘public
administration’. The Government or
rather, the nation prospers, only when this ‘system’ is functioning rightly and
is able to deliver its duties in an earnest way. These are just the basic
needs; for a nation to progress in the world of LPG (Liberalization, Privatization
and Globalization), its administrative system needs to be competent enough to
tackle any problem or threat from within the nation or outside. The term, ‘good
governance’ can be justified truly in a nation, where the public administration
is skillful and strong enough to dispose the problems.
In the largest democratic nation, and where its bulkiest
constitution is the sacrosanct to its ruling, public administration grapples
with various threats which have been time and again, hindering the nation’s
progress and in the future, may become a blot on its democratic system, if not
controlled and eliminated.
The first and the most significant issue to be addressed
is the ‘corruption’. One way to tackle this menace and to bring
probity in public life is to create a transparent process of governance by
implementing various recommendations suggested by administrative reform and law
commission reports in the right earnest. This can only be possible by a strong
political will. The other way to control, if not eradicate, this camouflage is
to develop the conscience of the people in not encouraging corruption. The job
of an administrator is to develop this conscience through various methods like
arranging awareness campaigns with the help of the audio-visual media, and spreading
the word through various technical gadgets, for instance, a small SMS via mobile
can do wonder these days!
There is a popular perception that, “In the era of
post-independence, how can India progress when one-third of India is fighting
against India?” There are many internal
threats, of which, ‘maoism/naxalism’ holds the lion’s share, in
fact, perceived to be the “greatest internal security threat”. The
administrator’s path is blocked by these maoists in catering to the needs of
the needy. The steps to combat this are: one, to eliminate the maoists, but it has
yielded no results and to add to the woes, the innocent killings in the name of
counter-insurgency are on the rise; two, to bring down the vast gap between the
rich and the poor, protect the interests of the tribals, win their confidence
and take back their leadership from the claws of extremists, by doing so which,
the maoism shall be on the wane.
Of late, the noteworthy and emerging challenge to the
administrators has been the ‘implementation of a public policy’
due to the ‘pressure politics’ played by the politicians on them. In the
wake of the recent Coalgate scam, the 2G scam, the NRHM scam (U.P.), etc… the
accountability of bureaucrats has come under severe scanner. Article 309 is
being misused by the executive, and in order to get the ‘blessing’ hand
of the politicians on them (with regard to their appointments, promotions and
transfers), the officers are indulging in collusive practices with them and
pushing the objectives of a policy to the back-door. This can be checked by
creating autonomous personnel boards as proposed by the NCRWC (National Commission
to Review the Working of Constitution) to look after all the service terms of
the civil servants. The idea is not to take politics out of the bureaucracy but
to put a check and balance on the unhealthy and destabilizing influences in the
administration.
Apart from these above major threats, the public
administration is put to nose by the activism of media and civil society. And
the judicial re-activism, is only adding to its wounds, which can be checked
only by maintaining transparency and accountability in the governance.
Whatever might be the ordeals of these threats, India
still stands tall in being the largest democratic state in the world. What it
needs is a toning mechanism in addressing these problems and to pose a bigger
threat to the super powers in the world. The hegemony of the Indian
constitution needs to be always protected, for which, the channel is a proper
and free-flow public administrative system to ensure welfare to its people.
Wednesday, October 24, 2012
Our Sweet Home - My Memory
P.S.: Written on 18th March, 2012; Posted on 24th October 2012
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Today, it’s 18th
March, 2012… Ah! It was a quite long journey from 2nd June, 1994 –
Yes! That was the day when we had first stepped into our own ‘sweet house’. And today, we had warmed
the same house for the second time after we left the place four years back in
2008. Before moving back to our home, we have planned for its modification by
adding extra rooms in the open place (that was previously left out). And now
that the structure is ready (it’s almost a new house with a new slab and a new
shape!) sans the finishing works, we have embraced ourselves for the house-warming
occasion with just four of us. No one was invited as we wanted it to be a
simple one. We are thankful to Kamala Aunty and Visweswaraiah Uncle (our good-old
neighbours since 1994) for helping us at that odd time, yeah, the muhurtam was
at 1:55 AM!
My nostalgia
went back to 1994 when I was a kid who joined 4th class here. All my
formative years were here. So many memories, so many moments, and so many
incidents – how can I forget them! A few of them include the days when we (the
local lads) used to play cricket in the open place of our house, the day when
my father has bought a motor-cycle and when I first discovered that driving is
one of my passions, all those early mornings when I used to pedal the bi-cycle
to Tirumalarao sir’s tuitions, the day when the 10th class results
are out - all others were busy thronging the internet café centers while I was sitting
alone at the verandah of our home, my friends saw my score and told me that I
got 547 – that moment was an awe to me, the day when my grand-mother has
breathed her last, the days when I along with my sister hurried from school
just to watch the daily soap, ‘Ruthuraagalu’,
the un-ending waits and travels in the city buses, and lots more!
Back to present,
the day when my father said, we are going back to our home once we are done
with our studies, I, along with my mother and my sister were a bit skeptical as
it is a bit far to the city. But as the time passed my moments and more
importantly, the way in which my parents have cherished their dream of owning a
‘house’ by building ‘brick-by-brick’ with
their hard-earned money – this very thought has made up my mind to get back to
our sweet home. We had spent almost 14 years (1994-2007) before shifting to our
current residence in the middle of the city. Come this summer, we will be back
to our abode, the place where I grew, where my thoughts have nurtured and where
my ‘astitva’ is present.
My Independence Day Pledge
Even after attaining 65 years of independence, is India really an 'Independent' India outside the books of history?
The language, religion and the caste are the three significant factors that separate Indians in India.
On this 66th year of independence day, let us pledge to inculcate the feeling of 'nationalism' in oneselves and move a step ahead in lessening the impact of the 3 big 'isms' plagued all over the nation - regionalism, communalism, and castism.
Jai Hind! I pledged... did you?
‘गाँव’ outing in a ‘शहर’
Foreword: It is my first writing after quite a while now, purely informal,
and an attempt to have a self-check on my ‘enhanced’ style of writing. I have
been hand-writing continuously throughout the year, but all are my
mission-based hand writings. If you
decide to read this, read at your own time and mood, as I am not writing for
you but for self.
******
After a long
hiatus and in a period where my mind is in a state of hotchpotch, I had found
time for having a ‘relaxed’ outing, thanks to my dear classmates and
friends, Ekta, Anurag and Ankit. So, as it goes, this is the description of
events in the 4-odd hour time that we had spent together.
Every weekend,
we meet in the class; listen to day-long lectures, which include urdu shayaris
and patriotic or motivational ‘theories’ (deliberately not mentioning
the exact thing!) by our favorite professors; discuss few topics amongst
ourselves; take breakfast, lunch, ice-cream, and chai breaks; have some
banter; and then disburse into the world
of week-day jobs. So, in order to have a
cut to this routine schedule, we all decided to have a dinner party (sponsored by me :P)
on Sunday after the class.
As it turned out
be Sinha Sir’s last ‘official’ class to our batch – unfortunately, the
last ‘official’ classes of both Sinha Sir and Tarique Sir are sleepy and
boring (Ekta, you better know who has slept more in the class :P) - we heard the word, ‘God Bless’ very soon, contrary to our expectations. It was just
around 5 PM in the evening. Obviously, the time is too early to have dinner!
So, what we did?
Ankit came out
with ‘imax में film देखने का’ plan and we all gave
thumbs-up to the plan after the initial dilly-dallying. So, we had a drive on
the necklace road, stopped in the middle to have a brief walk in the side-by
garden - Ekta had a pink candy, while we guys had corn and ‘masala మరమరాలు’ - before heading to imax. Between, Anurag was giving a
profile on how he is living in a ‘गाँव’ of Hyderabad and how he earned the tag of a ‘driver’.
We had reached imax
with a pinch of doubt on whether we could get the tickets for the show –
luckily we could get the tickets, the sponsor being Ankit, for the Hollywood
flick, ‘Taken 2’, albeit in the first row, where the gigantic
screen was showering its aura on us. Meanwhile, Ekta was cursing herself for
not being in ‘imax वाली
dress’ :P, though we cheered her up by saying, all the eyes of the guys were on
her (which was not true :D)
Interestingly or
coincidentally, for all of us, it was not the film that mattered; rather it was
the ‘environment’ of watching a film after a long period in our own
respective lives. Throughout all the intense action in the film, we had a point
or two from it – like we got to know that Ankara is the capital of Turkey (though we initially wrongly thought Istanbul to be its capital),
how to draw concentric circles in locating a place, etc. – well, let me
describe one scene in the film that impressed me: the protagonist, Liam Neeson
asks his daughter, enacted by Maggie Grace on how her mother described would be
the first moment when you meet your ‘love’, the daughter said, “in mother’s
words exactly, it would be ’magical’”
– though it seems unrealistic in the real world (by nature, I am a ‘practical
realist’) but the way the scene was captured has caught my attention!
Between, the encyclopedia of our group, Mr. Anurag was telling me and Ankit
about some or the other history pieces of the Hyderabad city and I was
remembering the titles of Mughal Administration, ‘मीर-इ-आतिश’, etc… seeing the आतिशबाजी in the film.
After the film,
we had started to Papaji Dhaba – Anurag and Ankit took their bikes, while I and
Ekta vroomed in the car. During the drive, we both were chatting on one’s
interests and finally reached the place. We had food – Rotis with curries:
Butter chicken (Anurag and me), and the special dish, ‘Veg Ashiana’. Between, Anurag was throwing few shayaris –
which I frankly did not understand. And yeah, Ekta was telling me about ‘कनीज़ का सलाम’ – which I understood
50-50! :P Finally, when the bill came, and I opened my wallet, it was the filmy
situation for me :( The cash I had was not sufficient enough
to pay the bill and the Dhaba doesn’t have the card bill payment – I was
feeling too embarrassed, mind you, it was my party!!!!! Anurag helped me in
settling the bill. After coming out, I literally dragged Anurag to the ATM
centre to give him the cash. Then Anurag again threw one shayari of which I can
only remember – “इत्तेफाक से जिद का
मरीज़” :P – Only after handing the cash to him, I was feeling satisfied
that I had given the party.
So, all in all, it was a party
day for us – starting with:
Ekta –
Took out her purse on that day and paid towards lunch, breakfast, ice-cream and
chai;
Ankit –
For the film tickets;
Me – For
the Dinner; and,
Anurag –
The next outing’s sponsor: P
Finally, we had disbursed
in the rainy-like weather – Luckily no one got drenched! That was the fitting
end to our relaxed and “‘गाँव’ outing in a ‘शहर’”! :)
The only thing that I was bothered with is that I did not have the camera to
capture the beautiful moments! :(
***************
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